Reasoning Faith

Reasoning Faith

Did You Know?

2 Timothy 2:24-25: "And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness."

Ten Democratic Policy Positions

Estimated reading: 8 minutes 11311 views

Apologetics

🕊️ Ten Democratic Policy Positions—and the Biblical Case Against Their Moral Reinterpretation

1. 🩺 Abortion

Democratic View: Legal abortion is a fundamental right of bodily autonomy.
Common Biblical Appeal: Compassion for women in crisis; Jesus’ mercy toward sinners.

Quotable Rebuttal:
“If the unborn are not human, then abortion requires no justification. But if they are human—then no justification is sufficient.”

Apologetic Defense:
The moral status of the unborn is not a matter of religious opinion but biological fact: from conception, a unique human organism exists with its own DNA. Scripture consistently treats the unborn as persons (Psalm 139:13–16; Jeremiah 1:5; Luke 1:41–44). To claim compassion while permitting the intentional destruction of innocent human life is a category error: true compassion seeks to protect both mother and child. The early Church universally condemned abortion (Didache 2:2), recognizing it as a violation of the Sixth Commandment. A society that sacrifices the weakest for the convenience of the strong has abandoned justice for utilitarianism.


2. 🌈 LGBTQ+ Rights

Democratic View: Full affirmation of LGBTQ+ identity and relationships is a matter of equality and love.
Common Biblical Appeal: “Love your neighbor” (Mark 12:31); Jesus’ outreach to outcasts.

Quotable Rebuttal:
“Love does not mean affirming every desire as good—but walking with others toward the truth that sets them free.”

Apologetic Defense:
Jesus loved sinners—but never left them in their sin (John 8:11). Scripture defines marriage as the covenantal union of one man and one woman (Genesis 2:24; Matthew 19:4–6), and consistently identifies homosexual acts as contrary to God’s design (Leviticus 18:22; Romans 1:26–27; 1 Corinthians 6:9–10). This is not bigotry but anthropology: human sexuality reflects the image of a triune God whose love is both sacrificial and ordered. To redefine marriage is not to expand love but to obscure the gospel mystery it was meant to display (Ephesians 5:32). True inclusion invites all to repentance and grace—not to the normalization of rebellion.


3. 🌍 Environmental Protection

Democratic View: Aggressive climate action is a moral imperative.
Common Biblical Appeal: Stewardship of creation (Genesis 2:15).

Quotable Rebuttal:
“Creation care is a biblical duty—but not when it elevates the planet above the people made in God’s image.”

Apologetic Defense:
Christians affirm environmental stewardship as part of our creation mandate. However, some climate policies prioritize ecological balance over human flourishing—restricting energy access for the poor or opposing life-saving technologies. Scripture places humanity above creation as its vice-regent (Psalm 8:5–8), not as its equal. Stewardship must be wise, not idolatrous. We care for the earth not because it is sacred in itself, but because it belongs to the Lord—and because it sustains His image-bearers.


4. 🏥 Universal Healthcare

Democratic View: Healthcare is a human right that government must guarantee.
Common Biblical Appeal: Jesus healed the sick; care for the ill is a mark of discipleship (Matthew 25:36).

Quotable Rebuttal:
“Compassion is commanded—but coercion is not the Christian method of mercy.”

Apologetic Defense:
The Church has always cared for the sick—through hospitals, clinics, and almsgiving—often before governments acted. But Scripture never assigns this duty to the state. Instead, it calls believers to sacrificial generosity (Galatians 6:10; 1 John 3:17). While just societies should ensure access to care, biblical ethics emphasize voluntary charity over state compulsion. Moreover, policies that fund abortion or gender-transition procedures under the banner of “healthcare” violate the sanctity of life and God’s created order—making uncritical support morally untenable.


5. 🛂 Immigration & Refugee Policy

Democratic View: Open borders and expansive asylum reflect biblical hospitality.
Common Biblical Appeal: “Love the foreigner” (Leviticus 19:34); “I was a stranger…” (Matthew 25:35).

Quotable Rebuttal:
“Loving the stranger does not negate a nation’s right—and duty—to govern its borders justly.”

Apologetic Defense:
Scripture commands kindness to immigrants, but also affirms the legitimacy of nations and lawful governance (Acts 17:26; Romans 13:1–4). The Old Testament included immigration laws (Deuteronomy 23:7–8) and distinctions between sojourners and citizens. Compassion must be paired with order: unchecked migration can overwhelm communities, fuel exploitation, and undermine the very stability needed to care for newcomers. True biblical hospitality occurs within the framework of justice, security, and national responsibility.


6. ✊ Racial Justice

Democratic View: Systemic racism requires structural remedies, including reparations and equity policies.
Common Biblical Appeal: “All are one in Christ” (Galatians 3:28); God shows no partiality (Acts 10:34).

Quotable Rebuttal:
“The gospel abolishes racial hierarchy—but not by dividing people into new categories of guilt and victimhood.”

Apologetic Defense:
Christianity was the first movement to declare the full dignity of every ethnicity. But biblical justice is individual and repentance-based—not collective or ancestral. Scripture condemns partiality (James 2:1–9) but never assigns guilt based on skin color or heritage. The solution to racial sin is not systemic retribution, but transformed hearts through the cross (Ephesians 2:14–16). Policies that punish the innocent for the sins of the past—or that essentialize identity by race—contradict the unifying power of the gospel.


7. 🔫 Gun Control

Democratic View: Strict firearm regulations reduce violence and save lives.
Common Biblical Appeal: “Blessed are the peacemakers” (Matthew 5:9); “Live at peace with everyone” (Romans 12:18).

Quotable Rebuttal:
“Disarming the innocent does not create peace—it invites tyranny and empowers the wicked.”

Apologetic Defense:
While Scripture extols peace, it also acknowledges the reality of evil and the need for just defense (Luke 22:36; Romans 13:4). The state bears the sword to punish wrongdoers—but so too may individuals protect the vulnerable (Exodus 22:2). Disarming law-abiding citizens disproportionately harms the poor and marginalized, who cannot afford private security. True peacemaking addresses the heart of violence—sin—not merely its tools. And history shows that gun confiscation often precedes oppression, not safety.


8. ⚖️ Economic Equality

Democratic View: Wealth redistribution is necessary to achieve fairness.
Common Biblical Appeal: “Sell your possessions and give to the poor” (Luke 12:33); care for the needy (Proverbs 31:8–9).

Quotable Rebuttal:
“The Bible commands generosity—not government-mandated envy disguised as justice.”

Apologetic Defense:
Scripture praises voluntary generosity (2 Corinthians 9:7) but never endorses state-enforced wealth transfer. The early church shared goods freely (Acts 4:32–35), not under compulsion. Moreover, the Bible affirms private property (Exodus 20:15; Acts 5:4) and rewards diligence (Proverbs 14:23). While Christians must care for the poor, “equality” in Scripture means equal dignity—not equal outcomes. Forced redistribution often entrenches poverty by disincentivizing work and innovation—undermining the very prosperity that funds charity.


9. 🏛️ Separation of Church and State

Democratic View: Religion should not influence public policy.
Common Biblical Appeal: “Render to Caesar…” (Matthew 22:21).

Quotable Rebuttal:
“Jesus distinguished spheres of authority—but never said believers must check their conscience at the voting booth.”

Apologetic Defense:
“Separation of church and state” was never meant to silence religious citizens—but to prevent state control of the church. Christians are called to be “salt and light” in every sphere (Matthew 5:13–16), including politics. Every law reflects someone’s morality; the question is whose. To exclude biblical ethics from public discourse is not neutrality—it is secular hegemony. A just society protects religious freedom, not by banishing faith from the public square, but by ensuring all voices—including Christian ones—can contribute to the common good.


10. ❤️ Criminal Justice Reform

Democratic View: Emphasize rehabilitation over punishment, especially for nonviolent crimes.
Common Biblical Appeal: “Love mercy” (Micah 6:8); “Blessed are the merciful” (Matthew 5:7).

Quotable Rebuttal:
“Mercy without justice is sentimentality; justice without mercy is cruelty. God demands both.”

Apologetic Defense:
Scripture balances justice and mercy (Psalm 85:10). While restoration is ideal, the state is ordained by God to “bear the sword” and punish evil (Romans 13:4). To minimize consequences for crime—especially violent or predatory acts—endangers the innocent and dishonors victims. True reform upholds accountability while offering pathways to repentance. But when “compassion” ignores truth or public safety, it ceases to be Christian—and becomes mere moral therapeutic deism.


🔍 Conclusion: Truth in Love, Not Compromise in Silence

Many well-meaning Christians believe that adapting biblical ethics to progressive politics makes the faith more palatable. But as C.S. Lewis warned, “A man can’t always be defending the truth; he must also live by it.”

The Church’s mission is not to mirror the spirit of the age—but to confront it with the unchanging Word of God (Romans 12:2). This does not mean rejecting compassion, justice, or care for creation. It means grounding those goods in their true source: the character of a holy, just, and merciful God.

A forthcoming analysis will examine how Republican-aligned Christians interpret these same issues—and whether their approach fares better before the bar of Scripture.

But one thing is certain: Faithfulness is not measured by political alignment, but by allegiance to Christ—and to every word that proceeds from the mouth of God (Matthew 4:4).

— Reporting with integrity, defending with reason, anchored in truth.

2 Comments

  • Demo User
    October 13, 2020

    Wouldn’t it be better practice to use get_the_title(..) in this case? directly accessing the post object’s data member would bypass applying filters and enforcing protected and private settings, unless that’s explicitly desired.

  • Demo User
    October 13, 2020

    If you need special things—[shortcodes], paragraph tags, anything exciting—in the content, you should apply the filters as opposed to using do_shortcode().

    $post = get_post( 42 );
    $output = apply_filters( \’the_content\’, $post->post_content );

    Thanks

Leave a Comment

Share this Doc

Ten Democratic Policy Positions

Or copy link

CONTENTS